SYNOD SURGE STARTS—IS DOCTRINE ON THE BRINK?
In a move heralded by some as renewal and by others as an encroachment of ecclesial bureaucratization, the Vatican has launched the latest phase of the Synod on Synodality, challenging dioceses worldwide to reshape themselves according to a vision of collective discernment, inclusive participation, and, as critics note with concern, a potentially blurred line of authority. Cardinal Mario Grech’s "Pathways for the Implementation Phase" calls bishops not merely to lead but to listen, not simply to shepherd but to synodally share—even suggesting diocesan-wide gatherings and the expansion of lay and female leadership within Church structures. Fr. Pierre Ducharme and leaders from Bishop Gary Gordon’s Diocese of Victoria champion these so-called dialogues for their “vulnerability” and “trust,” yet many Catholics remain uneasy—questioning whether openness and consensus risk giving ground to confusion and mission drift. As the Church braces for its 2028 Vatican culmination, defenders of sacred tradition watch and pray while the winds of synodality gather force across the global field of the faithful.
The US Civil War-era submarine Hunley required an eight-man crew—seven to power the propeller with a hand-crank and one to steer. Within months of its launch, the Confederate sub had sunk and been salvaged twice, taking the lives of five crewmen the first time and the entire crew the second. Manned with a new crew, Hunley became the first submarine to sink a ship in battle, yet the achievement was marred when the sub itself sank, killing all aboard yet again. When was it recovered?
As a Swiss explorer traveling in North Africa, Eberhardt often dressed as a man to move more freely through Arab society. Intensely independent, she took the side of Algerians fighting against colonial French rule. She converted to Islam, was initiated into a Sufi brotherhood, and married an Algerian soldier. She wrote about her travels in books and newspapers. She survived a murder attempt—in which her arm was badly injured by a saber—only to die at the age of 27 in what unlikely fashion?
People can and do die of laughter. The 3rd century BCE philosopher Chrysippus, for example, is said to have laughed himself to death while watching the antics of a drunken donkey. In 1410, Martin I of Aragon succumbed to a combination of indigestion and uncontrollable laughter. More recently, a UK man died of heart failure after laughing for 25 minutes at a TV show featuring a Scotsman in a kilt battling a vicious black pudding. What other historical figures have died from laughter?
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