CHURCHES EMPTY 50% AS ILLEGALS STAY HOME
A chilling shadow now looms over the faithful of the San Bernardino Diocese, where fear—not reverence—guides the footsteps of thousands of Hispanic Catholics away from their parishes. After decades of devoted community life, even active parishioners—like one father of a National Guard soldier—are now being detained outside churches by federal agents, their only crime the lack of legal papers. Once sanctuaries of peace, beloved churches such as Our Lady of Lourdes in Montclair have become places of anxiety, stripped of their sacred immunity under the heavy hand of renewed immigration crackdowns. Bishop Alberto Rojas, in a pastoral yet heart-wrenching move, has issued a rare dispensation from Sunday Mass for those paralyzed by fear. Attendance at Spanish-language Masses has plummeted over 50%, and for many devout families, prayer now happens behind closed doors, huddled in silence in the face of a government that was once expected to protect—not persecute—the innocent and the faithful. As the faithful flee from the pews, we must ask: When even the House of God no longer feels safe, what justice remains for the immigrant Catholic soul in America?

The SS Fort Stikine sailed from England in late February 1944 and made stops in Gibraltar, Egypt, and Pakistan before reaching Bombay, India, laden with a cargo of cotton bales, gold, explosives, and munitions. While the ship was berthed there, a fire broke out on board. Attempts to extinguish the fire failed, and a massive explosion soon tore the ship apart, sinking nearby vessels as well and igniting a massive blaze in the surrounding area. How many people were killed in the disaster?
A member of the caste of Dalits—once known as Untouchables—Ambedkar obtained his education abroad. He returned to his native India and worked in law before entering politics. In 1947, he became the law minister of the government of India and was instrumental in framing the Indian constitution. In that capacity, he made great strides in fighting for the rights of Dalits, even criticizing Gandhi's position on the caste system. How did the two Indian leaders differ in their approaches?
Held twice a year in Japan, in the spring and the autumn, the
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